If you find “luck” a distasteful word (for theological reasons or others), you’ll have to trust me on this one, or else skip out now.
Janet picked up this book used at a bazaar and its premise looked interesting enough that I read it. Although at times redundant, the writing was good enough to keep my interest and keep me reading. I think that the author’s interest in magic tricks and illusions have trained him in knowing his audience, and it shows in little details such as the author’s name on the front cover, bereft of the academic titles he has earned. This is a book aimed at everyone, and the repetitious tendencies make me think it’s also written with the forgetful, the lazy, and the skimmers in mind.
Wiseman started with a question: What if we could find characteristics that set apart lucky people from unlucky people? For this to work, he first sets out to define lucky, unlucky, and neutral (neither lucky nor unlucky) people. He does this by asking subjects to rate two statements from 1 to 7, with 7 meaning the statement describes them perfectly. These are the statements:
1. “Lucky people are people for whom seemingly chance events tend to work out consistently in their favour [he’s English]. For example, they seem to win more than their fair share of raffles and lotteries, or often accidentally meet people who can help them in some way, or their good fortune might play an important role in them achieving their ambitions and goals.”
2. “Unlucky people are the opposite: seemingly chance events tend to work out consistently against them. For example, they never seem to win anything in competitions, or they tend to be involved in accidents that are not their fault, or are unlucky in love, or experience a great deal of ill fortune in their careers.”
To get your classification, subtract your rating of the second statement from your rating of the first. Minus three and lower means you consider yourself unlucky, three and above means you consider yourself lucky, and the scores in between show you consider yourself neither particularly lucky nor particularly unlucky. (Note that his definition relies upon perception and not peer evaluation, and that it does not claim that “Lady Fortune” or “Fate” exist. In fact, I think Wiseman would argue that we are all subject to random chance, though he does not come out and say as much.)
From there on out, the book talks about different experiments Wiseman and his colleagues ran and how they could show certain correlations between luck and characteristics or behavior. He groups them into four principles, each of which have a few sub-principles, twelve in all. I’ll skip the sub-principles - you can read the book for those - but the main principles are the following:
1. “Lucky people create, notice, and act upon the chance opportunities in their life.”
2. “Lucky people make successful decisions by using their intuition and gut feelings.”
3. “Lucky people’s expectations about the future help them fulfil their dreams and ambitions.”
4. “Lucky people are able to transform their bad luck into good fortune.”
It’s not rocket science: perception and self-perception reliably influences the direction our lives take. Let’s take the first principle: If we say hi to someone in an elevator, we have increased our chances of a “chance opportunity” coming our way; if we can relax enough to notice our surroundings, we have increased our chance of noticing a “chance opportunity,” and, most obviously, if we don’t act on the opportunities, then “luck” will never smile on us. Wiseman adds anecdotal evidence and numbers to bolster his conclusions, conclusions that may in some cases seem self-evident. Most interesting to me was the experiment he made with the lottery, getting a large number of volunteers who had been classified according to their luck to buy a lottery ticket, and sending Wiseman the numbers and their confidence that they would win. The only difference between lucky and unlucky people was their level of confidence - which I would suppose would lead a “lucky” person to play more often, and thus increase his chances of “getting lucky.”
I believe Wiseman succeeds primarily in redefining lucky people as those who are open and active and unlucky people as those who are passive superstitious whiners in denial - again, he doesn’t say that, but that is the conclusion I reached. He does include some interesting activities for every sub-principle, one of which I tried out while in Saudi Arabia. It called for me to pick six activities, assign them numbers from one to six, roll a die, and carry out the corresponding activity. I think I got more done that evening than I would have otherwise, but I put that down to having my decision made for me and having committed myself to following through. I may do that again, just for that reason.
Of course, the whole talk about luck becomes very interesting when we think about it in terms of faith and religious tenets. There are the basic questions such as how much influence a sovereign God exerts on what we consistently perceive as random events, such as the lottery drawing or coin flips. That question asks whether such a thing as chance exists, but it’s somewhat irrelevant to the discussion as (a) either answer produces the same phenomenology and (b) luck as defined by Wiseman is a matter of perception. Wiseman asks his readers to keep a “luck journal,” jotting down notes and answers to questionnaires to refer back to later. At the outset, he asks the reader to fill out a luck profile, rating twelve statements according to how well they describe the reader. As you might imagine, each statement articulates one of the sub-principles he later goes on to discuss. Certain of these statements - and, as a corollary, the corresponding sub-principles - are strongly influenced by our faith. For instance, “I believe that even negative events will work out well for me in the long run” almost reads like a paraphrase of Romans 8:28 and rating it anything other than 5 out of 5 would indicate that there is still a divide between our beliefs and our lives. Our rating of “I expect most of the people that I meet to be pleasant, friendly and helpful” would likely depend a lot on how strongly the doctrine of original sin shaped our life in contrast to the idea that we are created in God’s image and sin and evil cannot completely suppress that. I noticed that a lot of the principles that depend on our social behavior should be positively influenced by the command not to forsake the practice of meeting together, and similarly the ubiquity of the statement “I didn’t feel at peace about X” and its frequent approval in Christian circles indicates that many of us place a high value on intuition. We may sometimes deny the role of intuition by making the statement more EC (evangelically correct) and saying “God didn’t give me peace,” but - feel free to disagree here - I think that in that statement God is often a front that lets me do what I feel like doing.
If Wiseman is right, and luck can be influenced by our behavior, then following Scripture should make us luckier even if we discount God’s benevolent action on behalf of his children. Factor in the latter, and our “luck” should be going through the roof! At the very end of the book, Wiseman mentions that he’s running a project to investigate the relation between luck and religious belief. I’m quite interested in how that turns out: can God’s action in our life be measured by experiment? At any rate, Wiseman’s research can partially explain why many religions “work” in the here and now.
Wiseman also looks briefly at the correlations between answers to the luck profile and compatibility in love. Apparently, when given potential partners with different luck scores, lucky people chose people who scored similarly to them - similar weaknesses and strengths - and unlucky people chose dissimilar people. Although it’s pretty pointless to measure compatibility after the marriage vows, Janet and I thought it would be an interesting little experiment. It turns out we had very similar scores, so we’re keeping the compatibility check. 
All in all, my takeaway message was one I’d known for a long time: “Godliness with contentment is great gain.”
[Now that I have written this entry, we’re willing to give the book away - it’s not great enough to keep, but interesting enough to share.]